The Nature of Reality

In our model, the universe is made of only one kind of stuff, but that stuff has multiple aspects: material, immaterial, temporal, subjective (inside), objective (outside)… it’s going to turn out that reality has quite a few connected aspects, but that’s a fun side-trip for after later. Staying on topic, what do I mean by “aspects”? Think of the faces of a coin (2 aspects) or a standard die (6 aspects). For our purposes, we do not need to know how many aspects reality has; we do need to know that reality has at least three: material, immaterial, and temporal. Warning: in order to keep our discussion manageable, we will ignore quite a bit, touching only on those topics essential to our goal of creating a better understanding of mind.

Everything in reality has all of reality’s aspects. In particular, everything has both material and immaterial aspects. Protons, neutrons, and electrons are manifestations of the material aspect. Their associated gravitational and electromagnetic fields are manifestations of the immaterial aspect. Different aspects are fundamentally distinct, they do not “cause” or “make” one another, yet they do belong to one another, like husband and wife or peanut butter and jelly.. Different aspects of reality are connected; a change in one will likely, though not necessarily, be accompanied by a change in the other(s). Thus, while it is possible to lightly scratch only one side of a coin or die, flipping only one side of a coin or rolling only one side of a die doesn’t work, because the sides are connected. A quick example may help. Imagine holding a permanent magnet in your hand. What you see and feel, from a simplified perspective, is the material aspect of the magnet; it seems as though the magnet is nothing more than a metal bar. Now imagine that you attempt to force the north poles of two such magnets together. You can’t see, hear, or taste it, but you feel something immaterial there, mysteriously pushing back. You are experiencing the very real immaterial aspect of magnets, an aspect that cannot be seen, has no weight, and cannot be put in a wheelbarrow, yet surely exists and has consequences.

Like a magnetic field, mind reflects the immaterial aspect of reality. Body represents the material aspect. Once we accept that mind and body are but different aspects of a single, unified reality, the standard mind-body problem formulation evaporates: the material body does not make or cause the immaterial mind. But because they are different aspects of a single underlying reality, any change in the immaterial mind may be accompanied by a change in its material partner, and vice versa. The rest of this discussion attempts to elucidate how this is so.

Unpacking Reality, One Step at a time

In our model, an immaterial pattern is every bit as real as the material that expresses it. The image below represents an arrangement of black and white wooden blocks:

A pattern emerges from this arrangement. Each material block occupies a distinct area (is local) and, at the same time, is part of a larger immaterial pattern. If each physical block is restrained to a specific location, how is the more extensive pattern created? That is, how do exclusively local blocks nonetheless participate in an overarching pattern? How can blocks be both local and non-local?

A similar problem has already been faced by physicists; they needed some hypothetical mechanism to explain how the presence of one item, far removed from another, can nonetheless affect the latter’s behavior. That is, they needed to explain what Einstein called “spooky action-at-a-distance.” The physicists’ answer? Fields. For example, a positively charged point in space will reach out with its immaterial electric field to influence any charged particle coming close enough. We generalize that explanation, here: immaterial fields reach out from each material node, extending far beyond the node’s physical boundaries. When fields encounter other fields, relationships, or connections, are formed. The immaterial aspect of some objects can extend quite far; gravitational fields, for example, organize the behavior of galaxies. Of course, not all immaterial extension is that great. If we separated our blocks by, say, a mile or so, any pattern would become difficult to discern. Patterns like the one emerging from our wooden blocks are not simply products of our mind/perception, they also have other consequences in the material world. To reiterate our important point: while the material aspect of a thing is local, its immaterial aspect is not. Instead, the non-local immaterial aspect spreads out from the material location.

From the unthinkably large distances between galaxies to the immeasurably small intra-nuclear spaces, movement is everywhere. And where there is movement, there is time. What we have just considered for spatial location can readily be generalized to include time. In other words, the immaterial aspect extends across space and time. Spatial, temporal, and spatio-temporal patterns include such diverse examples as checkerboards, songs, night and day, seasons, tides, and celestial orbits. Immaterial spread and combination across the temporal aspect may very well be a feature that plays a hugely important role in creating our experiences, including recalling the past and imagining the future.

Here are a few examples that are manifestations of mostly material or immaterial aspects/categories: material things are physical things that have mass and often can be put in wheelbarrows. Examples include dirt, water, rocks, air, bacteria, plants, and animals. Immaterial things do not have mass and cannot be put in wheelbarrows. Examples include relationships, information, songs, mind, energy, fields, waves, and electromagnetism.


Consider a common iron nail and its obvious material aspect. We know what will happen if we bring a powerful permanent magnet close to such a nail: the nail will move to the magnet. What makes that happen? The immaterial aspect of the magnet interacts with the immaterial aspect of the nail, combining and drawing them together. How? The immaterial magnetic field of the magnet aligns the material atoms in the nail, creating a magnetic field in the nail. The two magnetic fields exert attractive forces on one another. Because the material and immaterial are merely different aspects of the same reality, the immaterial forces are also felt by the material aspect of the magnet and nail, resulting in physical(material) position change. This could well be the sort of interaction through which the immaterial mind causes changes in the material body/brain: the large complex field that may be the measurable footprint of mind exerts top-down influences on the more local fields and thereby changes the material aspect of neuronal circuits. Am I suggesting that mind is related to some sort of electromagnetic field? Yes, I am. But much more on this later.


Emerging from Reductionism

Emergence has been given numerous definitions and its exact meaning is still being debated. Those squabbles, because that’s what they are, are unnecessary and unbecoming. Here, we will use the basic notion of what is meant by emergence: what parts of a system do together that they would not do on their own; or emergence occurs when an entity is observed to have properties that its parts do not have on their own. Let’s consider a simple example. Imagine a small, metal, well-polished rod, about 1/16″ in diameter and 1″ long. Now, imagine that we have about 500 such rods and we arrange them in parallel so that they float next to, and easily slide by, one another. We have created a well known toy that makes what is called “metal pin art”. If you press your hand, or any object, against one side, its topography will be transferred to the other. The collection of pins (a system) has a property that no single pin has. That property is the ability to create a representation of things pressed against them; in other words, image creation. That property is not present in any individual pin, but “emerges” from the collection of metal pins. Another simple example. We start with a single tone. It has a frequency, loudness, duration, etc. Now imagine we have a large collection of assorted tones and we organize them in such a way that a song emerges from the collection. While the song arises from the collection of tones, it is distinct from any individual tone. If we organize the same tones in a different pattern, creating a different set of relationships, we would get a different song. In both of our examples, we can easily detect the constituents from which the new property emerges: we can still hear the individual tones and see the individual pins.

Next, consider a slightly more complex situation, one in which we cannot see the players, the constituent units, even before we restructure them in a new way. For example, what happens when we force two gases, hydrogen and oxygen, to combine to make water? We certainly cannot see or hear either constituent gas in the newly created water. Why not? It takes a few steps to answer that. All chemical properties emerge from the organization of more basic units: protons, neutrons, and electrons. That means the macro properties of our starting gases are already the result of emergence from more fundamental units. Basically, the properties of a chemical are created by the shape of chemical’s electron cloud. When hydrogen and oxygen combine, their basic units are rearranged to create a new electron cloud structure across the molecule, and it’s that new emergent structure/pattern that creates the properties of water. The constituent units, the protons, neutrons, and electrons, are a few levels/scales down from the macro level we see, and are thus hidden from our casual observation. It is important to note that while the emergence of water from the combination of hydrogen and oxygen is certainly not predictable from their properties, water remains in the same “chemical” category, a category created (emerging) from various organizations of the three basic units, protons, neutrons, and electrons. In other words, when we combine hydrogen and oxygen we find neither a toaster nor an elephant “emerging”. We find, instead, another chemical. This seems to be a characteristic of the emergence process: the emergent property or thing stays within the category created by its originating constituents. Hydrogen and oxygen are both chemical elements. The water that emerges from their combination is also a chemical. Same category. Toasters and elephants, however, belong to higher level (more complex) categories.

Organization is the key to emergence. Whenever we have multiple instances of something the possibility of organizations among those things arises. And organization gives rise to properties emerging from the relationships among the items. We are considering a process that is the exact opposite of reductionism: as you divide something into smaller and smaller parts, you destroy relationships among its population of parts and their resultant emergent properties. For example, as you focus on smaller and smaller parts of a drop of water, at the point of having only a few molecules left, you lose the emergent property of liquidity; as you chop up a song into smaller and smaller units, you lose songness and are left only with disembodied tones. You are an emergent phenomenon. The organization of your cells allows them to create a system that might even do their homework — something no single cell in your body could do. Organization is vital. If the organization of your cells were suddenly randomized, say in a blender, you would be having a very bad day.

Everything material you see around you — indeed — your body, itself, is made from different organizations of protons, neutrons, and electrons. These three building blocks make all the elements in the periodic table and, ultimately, all material things are made from these elements. The secret is this: different organizations of the three building blocks create different “emergent” properties in the elements and materials they create. In other words, organization leads to structure and emergence of new properties.

The three mentioned building blocks come with fundamental properties. Protons and electrons have both mass and charge, neutrons exhibit mass. Mass and charge are “fundamental” because, for this discussion, we are unable to peer behind the curtain and see where they come from, what makes them what they are. They are essentially magic to us. The “properties” of a material are essentially the ways in which it interacts with other things. And those properties arise from the structure of the electron cloud surrounding the molecule or atomic nucleus. As you combine elements in different ways, you create different electron clouds in the resulting molecules which, because of their structures, interact with other things in characteristic ways which we call properties. Of special importance to us, Mindness is also fundamental. I’ll defend this outrageous claim below. Our mind is almost certainly made from more basic mindness bits, organized into the complex process we call mind. Think about this: biology does not create new fundamental properties, it builds with them. It rearranges bits that come with fundamental properties to create new structures from which new, higher-level properties emerge.

Let’s take another look at categories. Distinctions between categories may be large or small, and some category boundaries are admittedly fuzzy, but none are greater or clearer than the distinction between material and immaterial categories. This distinction is not at all fuzzy, material and immaterial are entirely different aspects of reality. If emergent properties do not jump outside the category of their underlying constituents, mind, being immaterial, must emerge from immaterial creating units, not material ones. We have good reason to believe that mind emerges from activity in the brain, but it can’t emerge from neuronal circuits or other macro material structures. It’s not the material aspect of the brain that creates mind, it’s the immaterial aspect.

If mind emerges from more basic elements, those elements must be in the same category as mind. In fact, if no special magic happens along the way, elements with mindness properties must be present at the most fundamental stratum of reality. Let me put that another way: like mass and electromagnetism, mindness must be a primitive property of reality. It isn’t made from anything else, it’s present at the most basic level. The electromagnetic properties of material protons and electrons make lovely candidates for basic bits of immaterial mindness. That doesn’t mean that all mind things are conscious, of course. The most basic and ubiquitous mind-bits are surely(?) not conscious. But as they are combined in more and more complex mindness structures, eventually, consciousness can no longer be avoided. As you know, things go downhill from there.


In a barbershop quartet, each member sings a different part of the over-all arrangement. In complex systems language, that’s bottom-up influence: an emerging pattern is created by a collective of individual inputs. As they sing, their voices mix in the air around them, so each is hearing all four parts combined in an organized whole. And as they experience the ongoing song, each member attempts to fit in with the pattern. That’s top-down influence: the over-all song is shaping the behavior of its creating constituents. That means the song created by the singers acts to shape the behavior of the singers. That’s called a feedback loop. In a similar manner, the mind, inhabiting the immaterial aspect of brain/body activity, immediately feeds back on the brain/body and shapes its behavior. That means rather than being an epiphenomenon, the immaterial mind shapes activity in the material brain.

Our brain is a complex system that includes top-down, bottom-up, as well as sideways (nodal) influences at play. There are both the material elements such as neurons, supporting cells, synapses, neurotransmitters, general fluid baths, etc., and the immaterial aspects such as the network organizations, electromagnetic fields permeating everything, and countless relationships among the constituents of the brain/body. Is there a clue, here, about the nature of the mind? It seems like it. The mind is a field-like phenomenon, extending over time and space. Electromagnetic fields show similar behavior and thus are an interesting candidate for mind. Here’s a greatly simplified (and highly speculative!) overview of how that might work: as we think about something, different neurons or neuronal circuits change their activity — that’s the material component to the thought. This change in activity changes the configuration of the cell’s contribution to a wide area field over the brain. When we are in the process of thinking about something, we typically have a number of different thoughts, each making its own contribution to the complex over-all field. As wave after wave of field variation sweeps across the wide area field both additive and destructive interference influence the field’s shape. Ultimately, the thoughts coalesce into a decision as the fluctuating field settles into a more stable complex wave profile. This stability signals a coherent influence on the downstream effector circuits that, unconflicted, carry out the decision.

All living cells are awash in electromagnetic fields, if for no other reason than the constant ion movement in and around them. Neurons, however, specialize in creating these fields, taking it to an entirely different level. That’s not unusual. Cells forming different organs are typically specialized so they can efficiently carry out their function. Neurons are especially adept at creating and manipulating electromagnetic fields, more so than they are at any of the other fundamental forces. That’s one reason electromagnetic fields seem like the best candidate for the footprint of mindness. The function of neurons? To process information, and apparently creating electromagnetic fields helps with that task. Our mind may be what it’s like, from the inside, to be a type of complex electromagnetic field.

At the same time… We know that not everything in the material aspect is a diamond. Likewise, in the immaterial realm, not everything is a mind. A checkerboard pattern is likely just a pattern, not a mind. Similarly, not every electromagnetic field need be a mind. What we experience as a conscious mind may only emerge from fields of sufficient complexity. Given sufficient complexity, am I equating electromagnetism with mind? Sort of.

Free Will, Epiphenomenalism, and Mind

Free will is a perception, an event in the conscious mind. We correctly experience ourselves as being an agent who decides, or chooses. As such, we are responsible for our choices. It is the experience of agency that we are referring to when we say we have free will.

Perceptually, we live in the past. A conscious perception is essentially a model, or representation, of an event in reality that is constructed by the mind/brain before it finds its way into consciousness. Basically, it takes time for a perception to get its act together, to get ready to enter consciousness. Imagine sitting in a dark room, when a small light is suddenly turned on in front of you. It takes time for the light to reach your eyes, it takes time for your retina to become excited about its light-hearted visitor, it takes time for the resulting neuronal signal to reach the back of your brain and to radiate out from there. It takes time for your mind to assign meaning to the information it has taken in. Because all of these processes precede conscious experience, our conscious perception is a perception of what used to be, the past.

We have both a conscious and unconscious mind.

Thus, there are different kinds of mental events: those we are aware of, and those we are not. Unconscious mental events work behind the scenes as they participate in the model construction process that precedes conscious awareness. If our perceptions are invariably perceptions of the past, then our perception of agency will be of agency in the past. In other words, we make our choices before we are consciously aware of making our choices; perception is downstream of the event. Does that detract from the voluntariness of our choices? Not at all. It simply means our unconscious aspect is faster — and sometimes may make choices we do not consciously understand. Have you ever asked yourself, “What was I thinking?” or “Why in the hell did I do that?” We might think of consciousness as being something like an echo; it’s what happens when the unconscious mind becomes aware of itself, when it detects it’s own behavior. Having the option of reviewing its scripts in consciousness prior to implementation gives us the chance to edit/improve them… to our evolutionary advantage.

Consciousness Rising

Let’s take an outrageously speculative dive into how consciousness arises. We start by reminding ourselves what we mean by “aware”. A is “aware” of B if A encodes information about B. In the case of our central nervous system, that will often include responding to B by encoding some sort of internal representation of B. Biological inputs to cortical neurons cause them to become more active and thereby create or enhance an electromagnetic field, (EMF). That means, in response to a stimulus there are both material and immaterial changes in the brain. The EMF is an immaterial event that includes mindness properties and thus is a part of our unconscious mind. We can measure an EMF, objectively. The experience of our unconscious mind, however, is subjective, a private matter. The changing EMF, triggered by the stimulus, feeds back on the originating cortical cells, modifying the behavior of those cells, which of course, modifies the EMF those cells produce. In other words, the EMF feeds back on its source, changing the source’s behavior, which then changes the EMF. In other words, the EMF is encoding information about, and responding to, itself, which means it is aware of itself, what it is doing. Awareness of awareness is our definition of consciousness. Our cortical EMF bootstraps itself into consciousness. Neurons are not the only material actors contributing to this drama. There are many others. There are, for one example, more neuroglia cells in the brain, than neurons.

A Song Your Brain Sings

We have been characterizing the mind as an electromagnetic field, and that’s almost right. Actually, the mind is a dynamic pattern that rides on the electromagnetic field created by the brain. In short, your mind is a song your brain sings. The “notes” in that song-that-is-you are values of an electromagnetic field, spread across space and time. In other words, your mind is a temporal pattern in an electromagnetic field. An analogy might be The Mormon Tabernacle Choir as a model of the cortical columns in your brain, with each member singing its part, contributing to the whole. It would be more accurate, but less punchy, to say that the varying electromagnetic field around your cortex is the measurable footprint of your mind. That makes it the objective aspect of mind. The objective aspect is the view from the outside. For example, the objective aspect of a house is the view from the outside. Your experience is the subjective aspect, the view from the inside. The subjective aspect, or experience, of a house would be the view from the inside. Your mind, then, is the experience of what it’s like to be a song your brain sings. One of the features of a song is that the same song can be played on different instruments, or sung by different singers. Isn’t that interesting? Immortality, anyone?